Youtor
Golden temple
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Golden temple | Baljinder Batth | • Golden temple • Golden temple live kirtan • Golden temple kirtan • Golden temple live katha • Golden temple shabad kirtan • Golden temple gurbani • Golden temple Diwali • Sazava Sakht de Sajan • gallan laga sa’ • Rabba tera palla Fadya • jithe marzi leja sanu’ • Rabba tera palla Fadya • jithe marzi leja sanu’ • rabba rabba rabba….. • duniya dukh ta chhote ne, maula agar te tere • Kadam ch tha mil’ • Deewani ne hor ki • Mangna bas teri akh di nigaah mil jaye • Aisi Paagal Patange haan • shama ban ke jala sanu • shama ban ke jala • Saan tera • Palla hasi fadh ji marzi le ja • Saan Rabba ji marzi le ja saan • Aa. • Rabba Tera Palla Fadya Lyrics – Meaning With English Translation • First Stanza: Rabba Tera Palla Fadya Lyrics • Verse 1 • Sazava Sakht de Sajan gallan laga sa’ Rabba tera palla Fadya jithe marzi leja sanu Rabba tera palla Fadya jithe marzi leja sanu** • In this verse, the speaker reflects on the hard trials (“Sazava Sakht”) they are facing in life. They are conversing with their beloved (“Sajan”) about their struggles. They ask God (“Rabba”) to hold their hand and guide them wherever He wishes, implying a complete surrender to divine will. The repeated plea “jithe marzi leja sanu” emphasizes their trust in God to lead them to the right path, regardless of the challenges. • Chorus • Rabba rabba rabba… • The chorus is a repetition of “Rabba” (meaning God), showing the speaker’s deep reliance and faith in God’s guidance. It’s a meditative chant, invoking divine help and expressing the speaker’s devotion. • Verse 2 • Duniya dukh ta chhote ne, maula agar te tere Kadam ch tha mil’** • Here, the speaker acknowledges that worldly troubles (“duniya dukh”) are small in comparison to the peace and comfort found in God’s presence (“maula agar te tere”). If they are in God’s steps (“kadam ch tha mil'”), meaning following divine guidance, then these worldly sorrows become insignificant. • Verse 3 • Deewani ne hor ki Mangna bas teri akh di nigaah mil jaye** • In this verse, the speaker refers to themselves as “deewani” (a passionate lover), stating they desire nothing else in the world except the glance of God’s eyes (“teri akh di nigaah”). The speaker’s only wish is to feel God’s gaze, symbolizing a deep spiritual connection and divine approval. • Verse 4 • Aisi Paagal Patange haan shama ban ke jala sanu** • The speaker compares themselves to a “paagal patanga” (a mad moth) that is drawn towards a flame. This imagery is often used to depict the surrender of the self in the presence of divine love. They long to burn like a moth in the flame (“shama ban ke jala sanu”), symbolizing a complete dissolution of ego and becoming one with the divine light. • Chorus • Shama ban ke jala Saan tera** • This chorus repeats the idea of wanting to burn like a flame for God, reinforcing the idea of spiritual surrender and devotion. • Verse 5 • Palla hasi fadh ji marzi le ja Saan Rabba ji marzi le ja saan** • In this concluding verse, the speaker again asks God to take hold of their hand (“palla hasi fadh”) and take them wherever He wills (“marzi le ja”). This shows a joyful acceptance of divine will, no matter where it leads, and a complete trust in God’s plan for their life. • gurbanishabad #latestgurbanishabad #punjabishabad #kirtangurbani #kirtanshabad #shabad #newshabadgurbani #newshabad #newgurbani #newgurbanikirtan #punjabishabad #punjabigurbani #punjabikirtan #gurubani #guruvani #gururamdasji #gururamdasjipurb #darbarsahib #shortvideo #ytshorts #punjabi #trending #viralvideo #shorts
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