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Prajna Paramita Hrdaya Sutra The Heart Sutra Sanskrit
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Prajnaparamita Hridaya Sutra - romanized Sanskrit • Heart Sutra - translated into English • arya-avalokitesvaro bodhisattvo gambhiram prajnaparamitacaryam caramano • vyavalokayati sma: panca-skandhas tams ca svabhavasunyan pasyati sma • The noble bodhisattva, Avalokitesvara, being engaged in practicing the • deep transcendental wisdom-discipline, looked down from above upon the • five skandhas /(aggregates), and saw that in their /svabhava • /(self-being) they are devoid of substance. • iha sariputra rupam sunyata sunyataiva rupam, rupan na prithak sunyata • sunyataya na prithag rupam, yad rupam sa sunyata ya sunyata tad rupam; • evam eva vedana-samjna-samskara-vijnanam. • Here, O Sariputra, bodily-form is voidness; verily, voidness is • bodily-form. Apart from bodily-form there is no voidness; so apart from • voidness there is no bodily-form. That which is voidness is bodily-form; • that which is bodily-form is voidness. Likewise (the four aggregates) • feeling, perception, mental imaging, and consciousness (are devoid of • substance). • iha sariputra sarva-dharmah sunyata-laksala, anutpanna aniruddha, amala • avimala, anuna aparipurnah. • Here, O Sariputra, all phenomena of existence are characterized by • voidness: neither born nor annihilated, neither blemished nor • immaculate, neither deficient nor overfilled. • tasmac Sariputra sunyatayam na rupam na vedana na samjna na samskarah • na vijnanam. na caksuh-srotra-ghrana-jihva-kaya-manamsi. na • rupa-sabda-gandha-rasa-sprastavya-dharmah. na caksur-dhatur yavan na • manovijnana-dhatuh. na-avidya na-avidya-ksayo yavan na jaramaranam na • jara-marana-ksayo. na duhkha-samudaya-nirodha-marga. na jnanam, na • praptir na-apraptih. • Therefore, O Sariputra, in voidness there is no bodily-form, no feeling, • no mental imaging, no consciousness; no eye, ear, nose, tongue, body, or • mind; no sense objects of bodily-form, sound, smell, taste, or touchable • states; no visual element, and so forth, until one comes to no • mind-cognition element. There is no ignorance, nor extinction of • ignorance, until we come to: no aging and death, nor extinction of aging • and death. There is no suffering, no origination, no cessation, no path; • there is no higher knowledge, no attainment (of nirvana), no nonattainment. • tasmac Sariputra apraptitvad bodhisattvasya prajnaparamitam asritya • vibaraty acittavaranah. cittavarana-nastitvad atrasto • viparyasa-ati-kranto nistha-nirvana-praptah • Therefore, O Sariputra, by reason of his nonattainment (of nirvana), the • bodhisattva, having resorted to prajnaparamita (transcendental • wisdom), dwells serenely with perfect mental freedom. By his • non-possession of mental impediments (the bodhisattva) without fear, • having surpassed all perversions, attains the unattainable (bliss of) • nirvana. • tryadhva-vyavasthitah sarva-buddhah prajnaparamitam asritya-anut-taram • samyaksambodhim abhisambuddhah. • All Buddhas, self-appointed to appear in the three periods of time • (past, present, and future), having resorted to the incomparable • /prajnaparamita/, have become fully awake to /samyak sambodhi/ (absolute • perfect enlightenment). • tasmaj jnatavyam: prajnaparamita maha-mantro mahavidya-mantro • 'nuttara-mantro samasama-mantrah, sarva-duhkha-prasamanah, satyam • amithyatvat. prajnaparamitayam ukto mantrah. tadyatha: • Therefore prajnaparamita should be recognized as the great mantra, the • mantra of great wisdom, the most sublime mantra, the incomparable mantra • and the alleviator of all suffering; it is truth by reason of its being • nonfalsehood. This is the mantra proclaimed in prajnaparamita. It is: • gate gate paragate parasamgate bodhi svaha! • Gone, gone, gone beyond, gone altogether beyond (to the other shore)! O • enlightenment! Be it so! Hail! • (iti prajnaparamita-hridayam sa-maptam) • (This concludes the Prajnaparamita-Hridaya-Sutra) • Source: http://http://www.dharmabliss.org/audio/hear... • Credit: Phật Pháp Buddha Dharma
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