Youtor
Yeh Chand Koi Deewana Hai with Lyrics Alka Yagnik Chhupa Rustam
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https://en.wikipedia.org/wiki/Hindu_v... • https://en.wikipedia.org/wiki/Hindu_c... • https://en.wikipedia.org/wiki/Puranic... • https://en.wikipedia.org/wiki/Nasadiy... • https://en.wikipedia.org/wiki/Brahman... • https://en.wikipedia.org/wiki/Puranas • https://shodhganga.inflibnet.ac.in/bi... • Shaivism/Saivism is one of the four most widely followed sects of Hinduism, which states the God Shiva as the Supreme Being. The followers of Shaivism are called Shaivas/Shaivites. They believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all. Shiva, meaning “The Auspicious One”, also known as Mahadeva (“Great God”), is the supreme god within Shaivism. • He is the Destroyer/ Transformer among the Trimurties i.e. the Gods of Hinduism viz: Brahma, Visnu Mahesh. At the highest level, Shiva is regarded as limitless, transcendent, unchanging and formless. Shiva also has many benevolent and fearsome forms. In benevolent aspects, he is depicted as a Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children viz: Ganesha and Kartikeya. In fierce aspects, he is often depicted as slayer of demons. • The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his musical instrument. Shiva is usually worshipped in the an iconic form of Lingam. • 14.1.1 History: The Svetasvatara Upanisad is the earliest known textual exposition of a systematic philosophy of Shaivism. The text says: ‘A theology which elevates Rudra to the status of Supreme being i.e. the Lord Isa who is transcendent yet also has cosmological functions, as does Shiva in later traditions.’ During the Gupta Dynasty; Puranic religion developed and Shaivism spread rapidly, throughout the Indian subcontinent. The Shiva and Linga Puranas are important scriptural texts. • 14.2 Lingapurana - Eight Cosmic forms of Lord Shiva: This Purana4 • narrates that it is Kala (Time) that evolves everything. Lord Shiva evolves the Kala. • When the mind devoid of qualities is set on lord Shiva, He reveals His true, attribute less nature. Universe appears to be existent by his very activity. The eight forms of the lord represent the empirical universe. It is evident that the world consisting of the mobile and immobile beings is the gross body of Rudra. The eight forms of lord Shiva constitute the five gross material elements, the soul, the sun and the moon. These are • as follows: (i) Sarva – Earth, (ii) Bhava – Water, (iii) Rudra – Fire, (iv) Ugra – Wind, • (v) Bhima – Ether, (vi) Pasupati – Soul, (vii) Isana – Sun and (viii) Mahadeva – • Moon. [14; 15-17] • 14.3 Shivapurana – Murtyatmans – of Lord Shiva: As per • Shivapurana: This universe of the mobile and immobile beings is pervaded by the Murtyatmans of lord Shiva, the great Atman. Shiva presides over all these by means of his own Murtis (forms). His Atman is incomprehensible. This is said by the sages. • These shall be known as his Murtis whereby this universe is pervaded viz. Brahma,Visnu, Rudra, Mahesana and Sadashiva. [1, 2, 3]. • Shiva Sutras of Vasugupta and Kashmir Shaivism • Shiva Sutras is a collection of seventy seven aphorisms that form the foundation of the tradition of spiritual mysticism known as Kashmir Shaivism. They are attributed to the sage Vasugupta of the 9th century C.E. He is said to have lived near Mahadeva Mountain what are now the Shalimar Gardens near Srinagar. One myth is that he received the aphorisms in a dream visitation of a Siddha (semi-divine being). Another is that Lord Shiva came to him in a dream and instructed him to go to a certain rock (Shankaropala) on which he would find the teachings inscribed. The traditional belief, that the Shiva sutras are of divine revelations and are not considered the product of the human mind. • 14.6.1 Kashmir Shaivism: It is a group of nondualist traditions from Kashmir(State) that originated in the second half of the first millennium. The term is most often used to refer to Pratyabhijna (Recognition) system expounded by Abhinavagupta, but also includes the earlier schools of Kapalika (name) and its sub schools. The goal of Kashmir Shaivism is to recognize one's already existing identity with Shiva, the deity who represents Universal Consciousness.
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