BhagavadGita 10013 Enhanced 730306BG Calcutta
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PrabhupÄda: This is Bhagavad-gÄŤtÄ. (break) ĹrÄŤ-bhagavÄn uvÄca . . .(aside) That's all right. bhĹŤya eva mahÄ-bÄhoĹášášu me paramaáš vacaḼyat te 'haáš prÄŤyamÄášÄyavakᚣyÄmi hita-kÄmyayÄ (BG 10.1) (aside) Why this talk? • Devotee: (aside) Turn it down.PrabhupÄda: BhĹŤyaḼ. BhĹŤyaḼ means again, repeated. KášášŁáša consciousness, it is very easy, at the same time it is very difficult. If we take it easily, just like KášášŁáša says, sarva-dharmÄn parityajya mÄm ekaášĹaraášaáš vraja (BG 18.66), then it is very easy. God, KášášŁáša, is great, and I am a fractional portion, minute portion, of God. It is my duty to remain surrendered unto Him. Then the matter is very easy. But we have made the matter very difficult.We are thinking in different ways, that I am God, God is dead, Why you are searching God? The God is loitering in the street, so many Gods. Why you are going to temple? So many. Means it is the business of the asuras to get away God. Kaášsa's business, RÄvaáša's business, HiraášyakaĹipu's business, demon's business is to drive away God consciousness.(aside) Just you have to stop this, this disturbance. (noisy ceiling fans)Therefore, because this material world is full of demons . . . every one of us who is in this material world is more or less a demon. Every one of us. Because just like in the prison house there may be some first-class prisoners, second-class prisoners or third-class prisoners, all of them to some extent are criminals—violated the laws of the state. That is the position. Everyone. Similarly, anyone who is in this material world, he is to some extent a criminal. Criminal in this respect: that he has defied the authority or the supremacy of God. The degree may be different, but all of them, they have defied.That is the explanation given by one Vaiᚣášava kavi:kášášŁáša bhuliya jÄŤva bhoga vÄñchÄ karepÄsate mÄyÄ tÄre jÄpaášÄŤyÄ dhare(Prema-vivarta 6.2)Our this material contact is due to our forgetfulness of KášášŁáša—that KášášŁáša is the only enjoyer, KášášŁáša is the predominator, KášášŁáša is the Supreme, KášášŁáša is the proprietor. That we have forgotten. Why KášášŁáša should be only proprietor? I shall be proprietor. Why KášášŁáša should be only enjoyer? I shall also enjoy. This mentality has put us in the material world.kášášŁáša bhuliya jÄŤva bhoga vÄñchÄ karepÄsate mÄyÄ tÄre jÄpaášÄŤyÄ dhare(Prema-vivarta 6.2)This is our position.So the mÄyÄ has captured us. Why? Because we have defied the supremacy of KášášŁáša. So all of us, more or less. Therefore KášášŁáša says in the Tenth Chapter, bhĹŤya eva mahÄ-bÄho (BG 10.1). Arjuna is great soldier; therefore he is addressed as mahÄ-bÄho. BÄho, we have got bÄho. We have got bÄho. But Arjuna's bÄho is different: he can fight with thousands of men alone. We cannot fight even with one man, although we have got this bÄho. Therefore he is addressed as mahÄ-bÄho. And another meaning is that unless one is very strong in determination, he cannot make any advancement in KášášŁáša consciousness. He must be a hero. He must be able to fight with the laws of material nature.Just like in our society there are four prohibited principles: no illicit sex life, no intoxication, no meat-eating, no gambling. So especially at the modern age, it is very difficult to give it up unless one is mahÄ-bÄho, very strong. Very strong. They cannot even give up drinking tea. How much strength required? So many people come, respectable gentlemen, they want me to initiate them. As soon as I say that You have to follow these principles, immediately they go away. It is very difficult.Therefore KášášŁáša says that bhĹŤya eva mahÄ . . . Ĺášášu me paramaáš vacaḼ (BG 10.1). Everything what KášášŁáša says, that is paramaáš, supreme truth. KášášŁáša cannot commit any mistake. The difference between KášášŁáša and ourself is that whatever we do, they are subjected to so many deficiencies, because we commit mistake, we are disillusioned, and our senses are imperfect and we cheat. KášášŁáša is not like that. Therefore whatever He says, that is supreme, that is transcendental. And still, because we are conditional, KášášŁáša is speaking to Arjuna in so many different ways just to convince him. This is the duty, because KášášŁáša has been accepted by Arjuna as the spiritual master. Ĺiᚣyas te 'haášĹÄdhi mÄáš prapannam (BG 2.7). And KášášŁáša is teaching him. • ______________________________________ • Given that the original recordings are often difficult to hear, Prabhupada Enhanced project focuses on restoring A.C. Bhaktivedanta Swami's audio recordings to enhance their sound quality, making them more accessible. • ___________ • Your feedback is welcomed • https://t.me/prabhupada_enhanced • ____________ • File a request for HQ clean Enhanced version of the audio recording (Wav, 16-24 bit) • https://t.me/prabhupada_enhanced
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