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Psalm 110 Dixit Dominus Domino meo
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Channel / @chantandpoetry Playlist • St. Dunstan's Plainsong Psalter • Psalm 110: Dixit Dominus Domino meo • Psalm 110 chanted in the Sarum Use by Sarah, Margaret, and Charlotte James. • Themes: The Messiah sits in his kingdom at the right hand of God, his enemies being subdued under him; the nature and extent of his government; his everlasting priesthood; his execution of justice and judgment; his passion and exaltation. The Hebrew, and all the Versions, except the Arabic, attribute this Psalm to David. The subject is so grand, the expressions so noble, and the object raised so far above what can be called human, that no history has ever mentioned a prince to whom a literal application of this psalm can be made. (Adam Clarke commentary) • In Judaism: The Talmud (Nedarim 32a) and Midrash Tehillim state that this psalm speaks about Abraham, who was victorious in battle to save his brother-in-law Lot and merited priesthood. According to Avot of Rabbi Natan (34:6) the psalm is speaking of the Jewish Messiah in the context of the Four Craftsmen in Zechariah's vision. Rashi, Gershonides, and Rabbi Kimhi identify the subject of the psalm as David. Verses 6-7 are the final two verses of Av HaRachamim (memorial prayer), said during the Shabbat and Yom Tov morning service. Psalm 110 is recited on Shabbat Lech-Lecha in the Siddur Avodas Yisroel. This psalm is recited as a prayer of protection to achieve peace with enemies. • In Christianity: This royal and messianic psalm is a cornerstone in Christian theology, as it is cited as proof of the plurality of the Godhead and Jesus' supremacy as king, priest, and Messiah. For this reason, Psalm 110 is the most frequently quoted or referenced psalm in the New Testament . Verse 1 is quoted in Matthew 22:44; Mark 12:36; Luke 20:42,43; Acts 2:34–35; Hebrews 1:13. Compare: Matthew 26:64; Mark 14:62; 16:19; Luke 22:69; 1 Corinthians 15:25; Ephesians 1:20; Colossians 3:1; Hebrews 1:3; 8:1; 10:12,13; 12:2; 1 Peter 3:22[22]. Verse 4 is quoted in Hebrews 5:6; 6:20; 7:17,21[22]. In the Catholic Church, this is the first psalm at vespers on Sundays, solemnities and celebrations with the rank of feast . Verses 1 to 4 compose the responsorial psalm on the solemnity of the Holy Body and Blood of Christ in the third year of the three-year cycle of readings. • Nine hundred years ago, the Cathedral of Salisbury, England developed a unique form of chant and liturgy known as the “Use of Salisbury,” or “Sarum Use.” Differences from the Roman rite are both melodic (more florid in the Sarum) and textual (Elizabethan English rather than Latin). The best repository of Sarum Use tones is the St. Dunstan's Plainsong Psalter, from which Sarah has sung this psalm. Additional resources on Sarum Use plainsong at https://canticasacra.org. • The photo of the dome of the Church of the Holy Sepulcher in Jerusalem was taken by Diego Delso of delso.photo, License CC-BY-SA. It received 7th prize in the national contest of Palestine in Wiki Loves Monuments 2014. Diego has kindly made this photo available under terms of the Creative Commons Attribution-Share Alike 4.0 International license at: https://creativecommons.org/licenses/.... • #psalm110 #plainsong #psalms #psalter #gregorianchant #saintdunstan #bible
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