Jainism Introduction And Theory of knowledge Classical Indian Philosophy Philosophy

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Practice Philosophy and complete notes: • https://www.doorsteptutor.com/Exams/U... • For long answers: • https://www.doorsteptutor.com/Exams/I... • NTA NET Paper 1 Online Crash Course - https://www.doorsteptutor.com/Exams/U... • NTA NET Paper 1 Mock papers - https://www.doorsteptutor.com/Exams/U... • NTA NET Paper 1 Practice questions - https://www.doorsteptutor.com/Exams/U... • NTA NET Paper 1 Postal Course - https://www.examrace.com/NTA-UGC-NET/... • Introduction: Jainism is a heterodox or nastik school of Indian philosophy. • Jainism accepts the authority of their own founders of the faith or Tirthankaras. • Jainism accepts 24 Tirthankaras or founders of the faith, of these Rshabhadeva was the first and Mahavira or Vardhamana was the last. • They do not believe in Vedic Gods, according to them their own founders of the faith are their gods. • The school of Jainism is most renowned for their ethics. • The Jainas classify knowledge into immediate (aparoksha) and mediate knowledge (paroksha jnana). • Under Immediate knowledge comes Avadhi, Manahparyaya and Kevala jnana. • On the other hand, under mediate knowledge comes Mati and Shruta. • Paroksha Jnana; • Perceptual knowledge which is ordinarily attained is called mediate knowledge. It is included under Mati. • According to Jainism, pure perception in the sense of mere sensation cannot be ranked as knowledge. • So, perceptual knowledge is regarded as mediate or paroksha jnana because it presupposes the activity of thought. Mati includes both perceptual and inferential knowledge. • On the other hand, Shruta deals with knowledge which is derived from verbal testimony or sabda. • Thus, mati and shruta which are the two kinds of mediate knowledge have as their instruments; perception, inference and verbal testimony or pratyaksha, anumana and sabda. • Therefore, these three means of valid knowledge or pramanas are accepted by Jainism. • Immediate knowledge or aparoksha jnana; • It is the knowledge which doesn’t have a medium. • Unlike, the mediate knowledge it does not come via a medium, such as, body, senses and mind. • Avadhi-jnana, Manahparyaya-jnana and Kevala-jnana are the three kinds of immediate knowledge which are also called extra-ordinary knowledge or extra-ordinary sensory perceptions. • Avadhi-jnana: it means clairvoyance. It deals with direct knowledge of objects or things. It is limited in space and time because some karmas exist and cause hindrances. It is prone to viparyaya or mistake • Manahparyaya-jnana: it means telepathy. It deals with direct knowledge of thoughts. It is also limited in space and time because some existing karmas cause hindrance. It is free from all wrong knowledge. • Kevala-jnana: it means omniscience. It is called direct, unlimited, absolute knowledge. It can be obtained only by the liberated souls. It is not limited in space and time. It is hence, the highest knowledge. • Introduction @0:06 • Two Sects of Jainism @0:40 • Digambaras @0:47 • Svetambaras @0:47 • Theory of Knowledge @1:38 • Paroksha Jnana @2:00 • Avadhi-Jnana @3:41 • Manahparyaya-Jnana @3:57 • Kevala-Jnana @4:11 • Knowledge @4:29 • Jainism Accepts Five Kinds of Right Knowledge @5:09 • Jainism Accepts Five Kinds of Indirect Knowledge @5:24 • Jainism Accepts Three Kinds of Wrong Knowledge @5:43 • Questions @6:00 • #Hypothetical • #Omniscience • #Clairvoyance • #Presupposes • #Sensation • #Perceptual • #Passions • #Liberation • #Heterodox • #Philosophy • #ExamGuru • #jainism • #epistemology • #knowledge • NCERT, Yojana, Kurukshetra, Down to Earth, Science, Social Studies and More interesting topics subscribe at Examrace: / examrace • NCERT, Yojana, Kurukshetra, Down to Earth, Science, Social Studies and More interesting topics subscribe at ExamraceHindi: / examracehindi • For kids videos subscribe to FunProf: / funprof • For Science Class 11-12 and important topics subscribe to DoorStepTutor: / doorsteptutor #ugcnet #doorsteptutor #examrace

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