Twelve Thousand Douze mille 2020 Trailer English Subs

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For a more in-depth discussion of the concepts presented in this video please see my video Creation Days as a Millennial Week • • Genesis Creation Days as a Millennial... • Response of the Biblical Commission, June 30th, 1909 • 2121 Question I: Whether the various exegetical systems which have been proposed to exclude the literal historical sense of the three first chapters of the Book of Genesis, and have been defended by the pretense of science, are sustained by a solid foundation?--Reply: In the negative. • 2126 Question VI: Whether, presupposing the literal and historical sense, the allegorical and prophetical interpretation of some passages of the same chapters, with the example of the Holy Fathers and the Church herself showing the way, can be wisely and profitably applied?--Reply: In the affirmative. • 2128 Question VIII: Whether in that designation and distinction of six days, with which the account of the first chapter of Genesis deals, the word (dies) can be assumed either in its proper sense as a natural day, or in the improper sense of a certain space of time; and whether with regard to such a question there can be free disagreement among exegetes?--Reply: In the affirmative. • Fr. Cornelius a Lapide. Scripture Scholar. Commentary on Genesis, 1:5. d. 1637 • All this is to say that after the first illuminated time had run its course – which was 12 hours long – to the ensuing evening, the time of night ran its course up to the second illumination, (which was also 12 hours in length) and so when the morning followed it, the first day of 24 hours was complete. • Fr. Cornelius a Lapide. Scripture Scholar. Commentary on Genesis, 1:5. d. 1637 • … However, all the other Fathers teach a contrary opinion, and the simple and historical narrative of Moses prevails over the views of St. Agustine ... • Saint Victorinus of Pettau, Bishop and Martyr. On The Creation of The World. c. 280. • God produced that entire mass for the adornment of His majesty in six days; … In the beginning God made the light, and divided it in the exact measure of twelve hours by day and by night, … • Saint Victorinus of Pettau, Bishop and Martyr. On The Creation of The World. c. 280. • ... that true and just Sabbath should be observed in the seventh millenary of years. Wherefore to those seven days, the Lord attributed to each a thousand years; for thus went the warning: “In Your eyes, O Lord, a thousand years are as one day.” (Ps 89:4a) • Saint Jerome. Bishop and Doctor of the Church. Letter 140. A.D. 418. • “A thousand years in thy sight as yesterday“ (Psalm 89:4). From this passage, and from the epistle which is attributed to the apostle Peter, I conclude that the custom comes of taking a thousand years for one day; with the result, that is, that just as the universe was fashioned in six days, so one believes that it will last only six thousand years, and that afterwards will come the sevenfold and the eightfold number, when the true sabbath will be kept, ... • From the Roman Breviary: • “December 25th – Nativity of Our Lord Jesus Christ In the year, from the creation of the world, when in the beginning God created heaven and earth, 5199 years; … in the sixth age of the word, Jesus Christ, eternal God, and son of the eternal Father, desirous to sanctify the world by His most merciful coming, ... • Saint Ephraim the Syrian. Deacon and Doctor of the Church. Commentary on the Genesis. Section I, Par. 8. c. 370. • Speaking of the first day • “… in it the number of the hours of day and night were equal. The light remained a length of twelve hours so that each day might also obtained it’s [own] hours just as the darkness had obtained a measured length of time. Although the light and the clouds were created in the twinkling of an eye, the day and the night of the first day were each completed in twelve hours.” • The case against Origen for using the days of Genesis to and thousands of years to Biblical chronology. • Photius I. Bishop of Constantinople. d. 893. • Fragment IX attributed to Methodius of Olympus. From “The Work on Things.” • He says that Origen, … adds this also: ... Nor again did the world begin to be made six days before the creation of Adam. For a thousand years in Your sight are but as yesterday: seeing that is past as a watch in the night. (Ps 89:4a) For when a thousand years are reckoned as one day in the sight of God, and from the creation of the world to His rest is six days, so also to our time, six days are defined, as those say who are clever arithmeticians. Therefore, they say that an age of six thousand years extends from Adam to our time. For they say that the judgment will come on the seventh day, that is in the seventh thousand years. Therefore, all the days from our time to that which was in the beginning, in which God created the heaven and the earth, are computed to be thirteen days; … This is what Origen says seriously, and mark how he trifles.

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