THE MYSTERY OF THE TRIUNITY TRINITY OF ELOHIM GOD REVEALED

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The fact that the Trinity cannot be satisfactorily explained is actually a strong argument in its favor, because the Uncreated is ultimately unknowable by any created thing. One wise man observed this: We think more loftily of God by knowing that He is incomprehensible and above our understanding than by conceiving Him according to our crude understanding. God cannot be fully known by man, unless the unknowable could be known, and the invisible seen, and the inaccessible attained, and the incomprehensible understood. If we could understand God, then He would have to be less than God. • In fact God’s divine revelation, the Bible, affirms the total inability of the human mind to come to know the mystery of the Holy Trinity. He lives in unapproachable light. No man has seen Him or can see Him (1 Timothy 6:16). The Lord can never be comprehended as He is in Himself. Such knowledge is too wonderful for me; it is too high, I cannot attain to it wise King David admitted (Psalm 139:6). Our best efforts to grasp the mystery of the Trinity will always be futile. Only by faith, by trusting and believing God’s special revelation, the Bible, can we come anywhere close to knowing Him. • The Trinity was first hinted at in the Tenach (the Hebrew Scriptures): • In the first verse of the Jewish Bible, God is revealed as a unity with a plurality.The Plurality or Tri-Unity of God is not a new concept when it comes to Jewish Teachings on YHVH (The Lord), Yeshua Messiah (Jesus) The Ruach HaKodesh (Set-Apart Spirit). The Shema says Deut. 6:4 Hear O'Israel YHVH (The Lord) our ELOHIM (GOD), YHVH (THE LORD) is Echad (ONE in UNITY). Two of the most common names for God are Elohim (God) and YHVH). Both words are in plural, not singular form. • Consider the name Elohim. It is a Hebrew word that employs a masculine plural ending: im. In some cases, when referring to heathen deity, it is translated as Gods, a conclusion that is rightly based on context. On the other hand, Elohim is translated as God when it refers to the true Lord, in spite of being in the plural. To justify this translation, the argument of the plural of majesty has also been applied to Elohim. But there is another way to look at this word in plural form that still allows for it to refer to the one true God of the universe. • Plural Verbs: • Normally the plural name “Elohim” is followed by a singular verb. But there are several fascinating instances when “Elohim” is accompanied by a plural verb. Genesis 20:13 literally says in Hebrew that Elohim (God) they caused me to wander from my father’s house… And in Genesis 35:7 Elohim (God) they appeared to him. 2 Samuel 7:23 says: What nation on the Earth is like Your people Israel, whom Elohim they went to redeem for Himself. Psalm 58:11 declares that surely there is a God they judge the Earth. • In the Tenach there are mysterious plural descriptions of the Three-in-One God. King David writes: The Lord (Adonai) says to my Lord: sit at my right hand until I make Your enemies a footstool for Your feet (Psalm 110:1). Psalm 45:6-7 records this: Your throne, O God, is forever and ever; a scepter of uprightness is the scepter of Your kingdom. You have loved righteousness and hated wickedness, therefore God, Your God has anointed You with the oil of joy more than Your fellows. The divinely inspired author of the letter to the Messianic Jews applies this passage to Messiah, declaring that Yeshua is God, and that His Father is God (see Hebrews 1:8-9). • In Genesis 1:1-3 God (Elohim, which is a plural), the Spirit of God and the Word of God (and God said…), are all involved in the creation of the universe. • Throughout the Tenach, God is pictured sitting on His throne in Heaven, and at the same time He is present everywhere throughout the universe (where can I go from Your Spirit? Where can I flee from Your Presence? – Psalm 139:7), and at the same time the Spirit of God was dwelling in the prophets, and at the same time the Shechinah (God’s Dwelling Presence, the Glory of God, the Holy Spirit) was manifested in the Jerusalem Temple (1 Kings 8:27)! • From time to time God manifested Himself as the enigmatic Angel of the Lord, a mysterious messenger being (angel means messenger) who appeared throughout our people’s history. When He appeared this mysterious angel was treated as God Himself. He possessed divine prerogatives, He had divine authority, and He received divine worship. When Manoah, the father of Samson, finally realized that he was dealing with the Angel of the Lord, he said to his wife, we shall surely die, for we have seen God (Judges 13:21-22). In that same chapter, God is mentioned, the Angel of the Lord (who is called God), is mentioned, and the Spirit of God is mentioned. See Genesis 16:7, 9, 11, Exodus 3:2-6, Judges 2:1-4, 6:11-22 for other appearances of this mysterious Angel of the Lord.

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