Meegoda Sri Sumanarama Purana Viharaya Pattini Pooja Dance and Blessing paththini dance Gammaduwa











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Meegoda Sri Sumanarama Purana Viharaya Gammaduwa (ගම්මඩුව) මීගොඩ පුරාණ විහාරයේ මහා දෙවොල් මඩු ශාන්තිකර්මය 2023.03.24-25 • මිල්ල කැපීම, පහන් දැල්වීම, දළුමුර තැබීම, කාල පන්දම් පූජාව, බිසෝකප සිටුවීම, තොරන් යාගය, දේවාභරණ වැඩමවීම හා පත්තිනි නර්තනය, දෙවොල් නැටීම, තෙල්මේ නැටීම, පිදවිලි දීම, වාහල නැටීම අඹ විඳමන හා දෙවොල් දෙවි ගොඩ බැසීම හා රුක් අත්තන පිදවිල්ල යන අංගයන්ගෙන් පරිපූර්ණ වූ ගම්මඩු දෙවොල්මඩු උළෙල රඟ දැක්වීම නිමල් අරංගල මැතිතුමන් ප්‍රමුඛ නර්තන කණ්ඩායම විසින් සිදු කරන ලද අතර මංගල්‍යය සර්වප්‍රකාරයෙන් සාර්ථක කර ගැනීම වෙනුවෙන් ඇපකැප වුණා වූ සෑම සියලු දෙනාටම සත්පත්තිනි මෑණියන්ගේ පිහිටාරක්ෂාව ලැබේවායි පතමු. • #Pattini Dance Sri Lankan Traditional Low country Dance බලන්න වටින ආස හිතෙන ශාන්ති කර්මයක් මනරම්_පත්තිනි නර්ථනය සහ කාව්‍ය ගායනය Beautiful Pattini Dance (Kannagi Amma) Sri Lankan Traditional Ritual පත්තිනි දේව ශාන්තිය #paththini dance gammadu #KannakiAmman #Kannagi #Kataragamadeviyo පත්තිනි දේව ශාන්තිය • Pattini පත්තිනි දෙවියෝ Pattiṉi Deviyō கண்ணகி அம்மன், Kaṇṇaki Am'man पत्तिनी, Devi Kannaki is considered a guardian deity of Sri Lanka in Sri Lankan Buddhism and Sinhalese folklore. She is also worshipped by Sri Lankan Tamil Hindus by the name of Kannaki Amman. She is considered the patron goddess of fertility and health, particularly protection against smallpox, which is referred to as deviyange ledé ('the divine affliction') in the Sinhala language. • Goddess Pattini is the deification of Kannagi, who is the central character of the Tamil epic Silapadhikaram of Ilango Adigal, written in India after the 2nd Century CE. After a short time, it was introduced into Sri Lanka and absorbed earlier deities such as Kiri Amma ('milk mother'). Historians attribute the introduction of goddess Pattini to the island to Gajabahu I, a Sinhalese king who ruled Sri Lanka from 113 - 135 CE. As per some historians, the Silapathikaram mentions Gajabahu's presence at the consecration of a temple to Kannagi by the Chera king Senguttuvan. • Ancient Sri lankan boundary books known as Kadayim poth, state thus: “ In old times, after the Rávana war there came from Kuru Rata to this island a queen, a royal prince, a rich nobleman and a learned prime minister with their retinue and by the order of king Ráma dwelt in this place called on that account Kuru Rata. In the ..... year of our lord Gauthama Buddha, Gajabahu who came from the Kuru Rata settled people in the (second Kuru Rata) calling it Parana Kuru Rata. Into another place he sent a thousand persons and gave it the name Aluth Kuruwa. • According to tradition Karava king Gajabáhu (historians with other motives have attempted to misidentify the king as Gajabahu I and place the event in the 2nd century, the king in reality is Gajabahu II who ruled Sri Lanka in the 12th century. The story which has been displaced and thereby discredited by these historians makes much sense when it is placed in it's rightful context in the 12th century) invaded the Chola country in India and recovered the Sri Lankans taken away as prisoners of war during his Father’s reign. The Silappadikaram states that king Kayavágu of Sri Lanka invaded South India and brought back 12,000 Sri Lankan captives taken by King Cenkutuwan Seraman during the reign of Kayavágu’s Father Vankanásika Tissa. This is briefly confirmed in the Dipavamsa and Mahávamsa and in more detail in the Rájavaliya. In addition to the 12,000 Sri Lankan captives, the victorious Gajabáhu also brought back the golden anklet of goddess Pattini, the bowl relic of the Buddha taken away during the reign of king Valagambáhu and 12,000 South Indians as slaves. • According to legends, King Gajabáhu was the initiator of the Pattini cult in Sri Lanka. The site of the original Pattini Devale set up by Gajabáhu lies, long forgotten, in the village of Pihituma in Mágam Pattuwa of the Parana Kuru Kóralé. • The only traces remaining of the Dévale are the huge Ná trees, seventeen in number. These trees are much larger than the Ná trees at the presently popular Pattini Dévale at Navagamuwa which is of later origin. • Under Portuguese rule the ancient Pattini Déváles in the western coast of the Kotte kingdom had been replaced by St. Anne’s churches whilst St. Marys’ replaced Máriamman Kóvils. Some of the St. Anne’s churches coming from Portuguese times are at Wattala, Bolawalána Negombo, Palangaturai and Talawila. St Anne’s Kochchkade north of Negombo is significant as it is located in Palangaturai, the harbour named in honour of Palanga, the consort of goddess Pattini. • Pattini is honoured in annually fertility rites such as • 1. Gammaduwa (village rebirth) festivals, during which her myth is enacted. • 2. Ankeliya (horn games) in which, as in the British game of Uppies and Downies, upper and lower teams compete. • 3. Porakeliya (fight games) during which two teams hurl coconuts at each other. • Traditional dances of sri lanka (paththini) පිරිමි ශරිරයේ ස්ත්‍රී ලාලිත්‍ය

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